I have the privilege of writing an essay on some of the points we discussed in the informal question
and answer session on Sunday. The issue is not with the main philosophy as these tend to be selling
points and like most spiritual organisations, they are more universal.
However, there is an issue with one of the basic principles taken from www.mayapur.com ‘We are
not our bodies but eternal, spirit souls, parts and parcels of God (Krishna). As such, we are all
brothers, and Krishna is ultimately our common father. We accept the process of transmigration of the
soul (reincarnation).’
We must agree that we are eternal beings, not only part of All That Is but also the Eternal too.
Although universally we are all one despite the diversity seen and God can be seen as the Father
(Creator) but He can be seen in His children too. We can call Krishna by any name since all names
of the Eternal Spirit are merely nicknames and not the true name or sound. Everything that describes
the Eternal are mere pointers to this Energy and must not be mistaken as the Formless Energy itself.
The main issue here is that the process of reincarnation is generally accepted but is it the definitive
answer? Not really.
In the Bhagavad Gita, Chapter 8, verse 5, Krishna says: “And whosoever, leaving the body, goes forth
remembering Me alone at the time of death, he attains My Being; there is no doubt about this.”
We have heard and read this line many times. What does it mean? We have to remember that
Krishna is not talking about his Form but the Formless Energy that he is – His viraat roop. Now, if
one remembers the Almighty then these lines states that he will become the Almighty – So what is
the question of the soul going through reincarnation again? It cannot be if he has remembered the
Ultimate Reality and will merge into that. Krishna when he says ‘My Being’ does not been anything as
a gross or subtle form – it will be formless.
Of the same chapter (8), we go to verse 21 and Krishna says ‘What is called the Unmanifested and
the Imperishable, That they say is the highest goal (path). They who reach It do not return (to this
cycle of births and deaths). That is My highest abode (place or state).” This highlights that the highest
attainment is enlightenment. Enlightenment means that the person transcends the cycle of births
and deaths because a devotee reaches such a level that only God can reside in. The highest state is
the abode of formlessness – that which is Unmanifested and Imperishable. Everything with a form –
gross or subtle can be destroyed but that which has no form whatsoever can never be destroyed as it
cannot be created – it simply IS.
In verse 24 of the same chapter (8), ‘men who know Brahman go to Brahman.’ This highlights that
once you know Brahman, the Supreme, the Ultimate, they merge into Him.
As it is said in the Guru Granth Sahib ‘Brahm Giani Ka Sagal Akar, Brahm Giani Aap Nirankar’ and
translates as ‘Brahm Giani pervades the whole manifest creation. Brahm Giani is Himself the formless
Universal Lord.’ This shows us that the one that realises the Formless, Shiva, Nirankar they become
the Lord Himself. This is guaranteed in the scriptures. If this is the Ultimate Realisation then we need
to accept that we are not separate to God. God is in each one of us as the one who has attained Self-
Realisation pervades the creation and is the viraat roop himself – he becomes Krishna himself!
Now let us go deep into the element of Brahman. It is said that Krishna is The Supreme Personality of
Godhead. Firstly, God does not have a personality. Osho says ‘I am trying to raise God. When I say
there is no God, I mean there is no person as God, there is no personality as God’
Before we go into this quote, what does personality mean? It means ‘the combination of
characteristics or qualities that form an individual's distinctive character’. This is the modern day
version of what a personality means, however that is not the complete truth. Persona means a false
mask, something that an actor does. A personality is the characteristics of an actor that he dons
whilst in the role. God is not a made up role. Also, God doesn’t have a character. A formless being
may have qualities but these qualities do not create a personality. A personality is something only
humans have and it is unfair to say God has a personality as He is beyond all impressions and labels.
As Osho says, we are trying to make God a human being and subjecting him to that means he has
an ego, is jealous, manipulative etc. God doesn’t have thoughts the way we do. A passing thought
is a passing shadow for the Lord. Osho does state that ‘The difference between the enlightened
person and the unenlightened person is not of quality – they both are absolutely alike. There is only
one small difference: that the enlightened person is aware; he recognizes the ultimate pervading the
whole, permeating the whole, vibrating, pulsating. He recognizes the heartbeat of the universe. He
recognizes that the universe is not dead, it is alive.’ We can see that God is not a personality. It is
an energy that is very much alive. Osho then comes to the final conclusion, which is beautiful ‘God
has to be freed from all concepts of personality. Personality is a prison. God has to be freed from any
particular form; only then he can have all the forms. He has to be freed from any particular name so
that all the names become His.’ We need to free God from our concepts and delusions. When we
free our minds of that which we think is God then maybe god will come to us. We have to be open to
the Divine so the divinity can enter us. However, if we fill ideas about the divine then we will miss the
divine entering our being. The Divine being separate will not cause the permanent change that we
may require. If we want stillness, calmness, peace then we need to attain in this form – the formless
state. God is a state of being.
Let us go into the Bhagavad Gita on chapter 13:
13. I will declare that which has to be known, knowing which one attains to immortality, the
beginningless supreme Brahman, called neither being nor non-being.
14. With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears
everywhere, He exists in the worlds, enveloping all.
15. Shining by the functions of all the senses, yet without the senses; unattached, yet supporting all;
devoid of qualities, yet their experiencer,
16. Without and within (all) beings, the unmoving and also the moving; because of His subtlety,
unknowable; and near and far away is That.
17. And undivided, yet He exists as if divided in beings; He is to be known as the supporter of beings;
He devours and He generates also.
18. That, the Light of all lights, is beyond darkness; it is said to be knowledge, the Knowable and the
goal of knowledge, seated in the hearts of all.
19. Thus the Field as well as knowledge and the Knowable have been briefly stated. My devotee,
knowing this, enters into My Being.
20. Know thou that Nature and Spirit are beginningless; and know also that all
modifications and qualities are born of Nature.
21. In the production of the effect and the cause, Nature (matter) is said to be the cause; in the
experience of pleasure and pain, the soul is said to be the cause.
22. The soul seated in Nature experiences the qualities born of Nature; attachment to the qualities is
the cause of his birth in good and evil wombs.
23. The Supreme Soul in this body is also called the spectator, the permitter, the supporter, the
enjoyer, the great Lord and the Supreme Self.
24. He who thus knows Spirit and Matter, together with the qualities, in whatever condition he may be,
he is not reborn.
As we can see that those that attain liberation, who know Krishna, will not be reborn. We see the
qualities of Brahman here. We can see that God is a state of evolution and if we understand the
metaphors, we see that he is continuously expanding his form yet his essence is formless. He resides
within us and this is shown in the Upanishads: ‘Brahman is the First Cause and last refuge. Brahman,
the hidden Self in everyone’ This shows us that Brahman, Krishna or whatever name we call it is in
within everything. Therefore, if we are subject to reincarnation then so is Krishna. But since we have
the opportunity to transcend the cycle of birth and death, we can attain salvation and be one with
Krishna forever. It does not state anywhere here that when you achieve the highest state that you will
regress back into the cycle.
I will make my final point about mantras. I am not against reciting mantras but I do not feel it
is needed to attain the Ultimate. Constance remembrance and remaining still in the meditation of the
Formless can give us liberation. Nirankari Baba ji has said: ‘Through rites and rituals also we may
achieve certain things, but not salvation. Salvation becomes possible by merging the drop of 'I' into
the sea of 'Thou' only.’
As we can see that salvation is not through rituals. Even if chanting God’s name is a ritual, it will not
give us the Ultimate. We need to become one with All That Is and after that, chanting His name and
knowing Him is important. As we must remain in remembrance. The name isn’t everything, it is just a
tool to create awareness of your supreme nature.
The Avtar Bani (Nirankari scripture) states in verse 168:
He is the perfect True Master, who knows God - the eternal Truth;
The Master, who asks his disciples only to enchant a word, is imperfect.
What is the use of such a Master who can't remove one's doubts and delusions?
What type of enlightened saint is he, who does not feel the presence of God with him?
O' man, the True Master reveals God in a moment;”
Here we see again that it is all about knowing God and feeling His presence. It is important to find a
Guru that can show you instantaneously without a question or anything in return. Chanting words will
not get us anywhere unless we know the origin of that word – the origin of everything is Brahman/
Nirankar!
In the Katha Upanishad it states: Blessed are they who, through an illumined Teacher, attain to
Self-realization. The truth of the Self cannot come through one Who has not realized that he is
the Self. The intellect cannot reveal the Self, Beyond its duality of the subject And object. They
who see themselves in all And all in them help others through spiritual Osmosis to realize the Self
themselves.’ Therefore, it is important to find a living Teacher who has realised that He is the
Ultimate Self. As I end this essay here, I ask you to come to know the Truth. The Truth is not far away
from you. As you can see, the basic philosophy of liberation, which is transcending birth and death is
accepted in Hinduism and in the Bhagavad Gita. It shows that the expectations of ISKCON devotees
is not to know the Ultimate Goal. My main thing against ISKCON is that it teaches rebirth and not
salvation – therefore not the truth. It also states God being a personality but as we can see from
the Bhagavad Gita itself that God is a non-being too which eliminates any possibility of a personality.